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Spate Toran Sectory 20

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Spate Toran Sectory 20

He entered the camp of Livius in the night, that his arrival might not be known to the Carthaginians. After a day's rest the two Consuls proceeded to offer battle; but Hasdrubal, perceiving the augmented numbers of the Romans, and hearing the trumpet sound twice, felt convinced that the Consuls had united their forces, and that his brother had been defeated. He therefore declined the combat, and in the following night commenced his retreat toward Ariminum. The Romans pursued him, and he found himself compelled to give them battle on the right bank of the Metaurus. On this occasion Hasdrubal displayed all the qualities of a consummate general; but his forces were greatly inferior to those of the enemy, and his Gaulish auxiliaries were of little service. The gallant resistance of the Spanish and Ligurian troops is attested by the heavy loss of the Romans; but all was of no avail, and seeing the battle irretrievably lost, he rushed into the midst of the enemy, and fell, sword in hand, in a manner worthy of the son of Hamilcar and the brother of Hannibal. The Consul Nero hastened back to Apulia almost as speedily as he had come, and announced to Hannibal the defeat and death of his brother by throwing into his camp the severed head of Hasdrubal.

THERE be none of the affections, which have been noted to fascinate or bewitch, but love and envy. They both have vehement wishes; they frame themselves readily into imaginations and suggestions; and they come easily into the eye, especially upon the present of the objects; which are the points that conduce to fascination, if any such thing there be. We see likewise, the Scripture calleth envy an evil eye; and the astrologers, call the evil influences of the stars, evil aspects; so that still there seemeth to be acknowledged, in the act of envy, an ejaculation or irradiation of the eye. Nay, some have been so curious, as to note, that the times when the stroke or percussion of an envious eye doth most hurt, are when the party envied is beheld in glory or triumph; for that sets an edge upon envy: and besides, at such times the spirits of the person envied, do come forth most into the outward parts, and so meet the blow.



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