Spate Toran Sectory 21

When I recall the time when the only mode of travel was by stage-coach, boat, or private carriage--when the journey from Boston to St. Louis demanded a week longer in time than we now spend in going from Boston to Egypt--when no telegraph existed--when letter postage was twenty-five cents and the postal service extremely primitive--when no house was comfortably warmed and women carried foot-stoves to unheated churches--when candles and oil lamps were the only means of "lighting up," and we went about the streets at night with dim lanterns--when women spun and wove and sewed with their hands only, and all they accomplished was done at the hardest--when in our country a young girl might almost as reasonably attempt to reach the moon as to become an artist--remembering all this it seems as if an army of magicians must incessantly have waved their wands above us, and that human brains and hands could not have invented and put in operation the innumerable changes in our daily life during the last half-century.

The graphic art of the Apache finds expression chiefly in ceremonial paintings on deerskin, and in basketry. Only rarely have they made pottery, their roving life requiring utensils of greater stability. Such earthenware as they did make was practically the same as that of the Navaho, mostly in the form of small cooking vessels. Usually the pictures are painted on the entire deerskin, but sometimes the skin is cut square, and at others ceremonial deerskin shirts are symbolically painted. Occasionally the Apache attempts to picture the myth characters literally; at other times only a symbolic representation of the character is made. In addition to the mythic personages, certain symbols are employed to represent the incident of the myth. These paintings are made under the instruction of a medicine-man and are a part of the medicine paraphernalia. On some skins the most sacred characters in Apache mythology are represented symbolically--Naye{~COMBINING BREVE~}nezgani, the War God; Tubadzischi{~COMBINING BREVE~}ni, his younger brother; Kuterastan, the Creator of All; Stenatlihan, the chief goddess. In fact the symbolism on an elaborately painted deerskin may cover every phase of Apache cosmology.

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