Spate Toran Sectory 21
Page 12

A very simple animal accumulates a little store of potential energy, and it proceeds to expend this, like an explosive, by acting on its environment. It does so in a very characteristic self-preservative fashion, so that it burns without being consumed and explodes without being blown to bits. It is characteristic of the organism that it remains a going concern for a longer or shorter period--its length of life. Living creatures that expended their energy ineffectively or self-destructively would be eliminated in the struggle for existence. When a simple one-celled organism explores a corner of the field seen under a microscope, behaving to all appearance very like a dog scouring a field seen through a telescope, it seems permissible to think of something corresponding to mental endeavour associated with its activity. This impression is strengthened when an amoeba pursues another amoeba, overtakes it, engulfs it, loses it, pursues it again, recaptures it, and so on. What is quite certain is that the behaviour of the animalcule is not like that of a potassium pill fizzing about in a basin of water, nor like the lurching movements of a gun that has got loose and "taken charge" on board ship. Another feature is that the locomotor activity of an animalcule often shows a distinct individuality: it may swim, for instance, in a loose spiral.

The king was no longer excommunicate, but the kingdom was still under the interdict, and the pope had no intention of annulling it until the question of compensation for their losses was settled to the satisfaction of the bishops and others whose lands had been in the hands of the king. That was not an easy question to settle. It was not a matter of arrears of revenue merely, for John had not been content with the annual income of the lands, but he had cut down forests and raised money in other extraordinary ways to the permanent injury of the property. In the end only a comparatively small sum was paid, and in all probability a full payment would have been entirely beyond the resources of the king, but at the beginning John seems to have intended to carry out his agreement in good faith. There is no reason to doubt the statement of a chronicler of the time that on the next day after his absolution the king sent out writs to all the sheriffs, ordering them to send to St. Albans at the beginning of August the reeve and four legal men from each township of the royal domains, that by their testimony and that of his own officers the amount of these losses might be determined. This would be to all England a familiar expedient, a simple use of the jury principle, with nothing new about it except the bringing of the local juries together in one place, nor must it be regarded as in any sense a beginning of representation. It has no historic connexion with the growth of that system, and cannot possibly indicate more than that the idea of uniting local juries in one place had occurred to some one. We have no evidence that this assembly was actually held, and it is highly probable that it was not. Nor can anything more be said with certainly of writs which were issued in November of this year directing the sheriffs to send four discreet men from each county to attend a meeting of the council at Oxford. John himself was busily occupied with a plan to transport the forces he had collected into Poitou to attack the king of France there, and he appointed the justiciar, Geoffrey Fitz Peter, and the Bishop of Winchester, Peter des Roches, as his representatives during his absence. These two held a great council at St. Albans in August at which formal proclamation was made of the restoration of good laws and the abolition of bad ones as the king had promised, the good laws now referred to being those of Henry I; and all sheriffs and other officers were strictly enjoined to abstain from violence and injustice for the future, but no decision was reached as to the sum to be paid the clergy.

Where does this energy come from? Enormous jets of red glowing gases can be seen shooting outwards from the sun, like flames from a fire, for thousands of miles. Does this argue fire, as we know fire on the earth? On this point the scientist is sure. The sun is not burning, and combustion is not the source of its heat. Combustion is a chemical reaction between atoms. The conditions that make it possible are known and the results are predictable and measurable. But no chemical reaction of the nature of combustion as we know it will explain the sun's energy, nor indeed will any ordinary chemical reaction of any kind. If the sun were composed of combustible material throughout and the conditions of combustion as we understand them were always present, the sun would burn itself out in some thousands of years, with marked changes in its heat and light production as the process advanced. There is no evidence of such changes. There is, instead, strong evidence that the sun has been emitting light and heat in prodigious quantities, not for thousands, but for millions of years. Every addition to our knowledge that throws light on the sun's age seems to make for increase rather than decrease of its years. This makes the wonder of its energy greater.

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